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From my perch on the third floor of our building, I look down on our street, the park, and the school across the way. Inside our building, I can hear the opera singer on the first floor warming up. The sound of an action movie playing on the other side of the wall. Fights between neighbors. From our bathroom vent, I can hear someone with a deep voice singing in the shower.
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Tonight, I was feeling like I needed a wee rest from my desperate attempt to complete the paper from hell, and I plucked a book of poetry fom the shelves to give me a different perspective. Since then, I only take on projects that interest me, and try to make time for the things I struggled to do when I was at work - travel, gardening, textile crafts. I am still interested in the impact of the digital on life - work, learning, play. I volunteer as an IT buddy at Macclesfield Library and do research on informal learning online. View all posts by francesbell. You are commenting using your WordPress. You are commenting using your Google account.
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In critical theory , sociology , and psychoanalysis , the philosophic term the gaze French le regard describes the act of seeing and the act of being seen. The concept and the social applications of the gaze have been defined and explained by existentialist and phenomenologist philosophers; Jean-Paul Sartre , in Being and Nothingness ; [1] Michel Foucault in Discipline and Punish: The Birth of the Prison developed the concept of the gaze to illustrate the dynamics of socio-political power relations and the social dynamics of society's mechanisms of discipline; and Jacques Derrida , in The Animal that Therefore I Am More to Come elaborated upon the inter-species relations that exist among animals and human beings, which are established by way of the gaze. In Lacanian psychoanalytic theory, the gaze is the anxious state of mind that comes with the self-awareness that one can be seen and looked at.
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In a recent paper , Koops et al. Looking, in the case of voyeurism, is not merely seeing. It is a product of the relationships of power embedded in the gaze. For Koops et al.
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